Here we illustrate our argument for a path out of the existential crisis which now faces humanity by identifying resolvable intellectual contradictions we have identified in the context of a leadership contest within the Green Party of Canada. This illustration is not a critique of the Green Party of any country. The Green Parties today play an essential role in the global struggle for a more just, democratic and sustainable global community.
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As predictable as death and taxes is the quadrennial injunction from liberals for progressive third parties to cease and desist. Equally predictable is the admonition that this will be the most decisive presidential election in US history. Given the prospect of four more years of Trump, do they have a valid thesis or are they once again just sheep-dogging those of little faith back into the true church of the Democratic Party?
Prominent left-liberals Noam Chomsky, Barbara Ehrenreich, Bill Fletcher, Leslie Cagan, Ron Daniels, Kathy Kelly, Norman Solomon, Cynthia Peters and Michael Albert issued an Open Letter entreating third parties to “remove themselves as a factor” in the 2020 presidential election to “benefit all humanity and a good part of the biosphere.” They were addressing Howie Hawkins, running for the Green Party’s presidential nomination, who wrote The Green Party Is Not the Democrats’ Problem. In short, these left-liberals are adverse to an independent left outside of the Democratic Party.
After the military coup we are told that we are witnessing the fact that “a political current within Catholicism advocates violence in the name of God” in Bolivia. Far from being a new phenomenon, this violent religious fanaticism is not different from what the European colonisers did in Latin America centuries ago.
When the Federal Reserve cut interest rates on July 31stfor the first time in more than a decade, commentators were asking why. According to official data, the economy was rebounding, unemployment was below 4%, and GDP growth was above 3%. If anything, by the Fed’s own reasoning, it should have been raising rates.
The main lesson of correísmo is that no project of transformation, if it wants to sustain and even deepen social change, can weaken the people who propel it forward.
The Ecuadorian government of Rafael Correa (2007–2017) stirred hopeful expectations in the continental and global lefts. Although the young economist did not have a record of participation in social movements and had not played any direct role in resistance to neoliberalism, he had been part of a group of heterodox economists known as the Foro Ecuador Alternativo (Ecuador Alternative Forum), some of whom were critics of structural adjustment.
The culture of perfectionism and 'meritocracy' spawned by neoliberalism has pushed alienation to new heights. Has the US left allowed itself to be contaminated by the same mindset?
John Bellamy Foster informs us that Trump's political vision is not populism, but actually neofascism.
C.J. Polychroniou interviews Prabhat Patnaik on the continuing role imperialism plays in the capitalist world-system.